The Woman At The Next Desk

Categories: Uncategorized
Sources: Nerves And Common Sense

IT may be the woman sewing in the next chair; it may be the woman

standing next at the same counter; it may be the woman next at a

working table, or it may be the woman at the next desk.



Whichever one it is, many a working woman has her life made wretched

by her, and it would be a strange thing for this miserable woman to

hear and a stranger thing--at first--for her to believe that the

woman at the next d sk need not trouble her at all.



That, if she only could realize it, the cause of the irritation

which annoyed her every day and dragged her down so that many and

many a night she had been home with a sick headache was entirely and

solely in herself and not at all in the woman who worked next to

her, however disagreeable that woman may have been.



Every morning when she wakes the woman at the next desk rises before

her like a black specter. "Oh, I would not mind the work; I could

work all day happily and quietly and go home at night and rest; the

work would be a joy to me compared to this torture of having to live

all day next to that woman."



It is odd, too, and true, that if the woman at the next desk finds

that she is annoying our friend, unconsciously she seems to ferret

out her most sensitive places and rub them raw with her sharp,

discourteous words.



She seems to shirk her own work purposely and to arrange it so that

the woman next her must do the work in her place. Then, having done

all in her power to give the woman next her harder labor, she snaps

out a little scornful remark about the mistakes that have been made.



If she--the woman at the next desk--comes in in the morning feeling

tired and irritable herself, she vents her irritability on her

companion until she has worked it off and goes home at night feeling

much better herself, while her poor neighbor goes home tired out and

weak.



The woman at the next desk takes pains to let little disagreeable

hints drop about others--if not directly in their hearing at least

in ways which she knows may reach them.



She drops hint to others of what those in higher office have said or

appeared to think, which might frighten "others" quite out of their

wits for fear of their being discharged, and then, where should they

get their bread and butter?



All this and more that is frightful and disagreeable and mean may

the woman at the next desk do; or she may be just plain, every-day

_ugly._



Every one knows the trying phases of her own working neighbor. But

with all this, and with worse possibilities of harassment than I

have even touched upon, the woman at the next desk is powerless, so

far as I am concerned, if I choose to make her so.



The reason she troubles me is because I resist her. If she hurts my

feelings, that is the same thing. I resist her, and the resistance,

instead of making me angry, makes me sore in my nerves and makes me

want to cry. The way to get independent of her is not to resist her,

and the way to learn not to resist her is to make a daily and hourly

study of dropping all resistances to her.



This study has another advantage, too; if we once get well started

on it, it becomes so interesting that the concentration on this new

interest brings new life in itself.



Resistance in the mind brings contraction in the body. If, when we

find our minds resisting that which is disagreeable in another, we

give our attention at once to finding the resultant contraction in

our bodies, and then concentrate our wills on loosening out of the

contraction, we cannot help getting an immediate result.



Even though it is a small result at the beginning, if we persist,

results will grow until we, literally, find ourselves free from the

woman at the next desk.



This woman says a disagreeable thing; we contract to it mind and

body. We drop the contraction from our bodies, with the desire to

drop it from our minds, for loosening the physical tension reacts

upon the mental strain and relieves it.



We can say to ourselves quite cheerfully: "I wish she would go ahead

and say another disagreeable thing; I should like to try the

experiment again." She gives you an early opportunity and you try

the experiment again, and again, and then again, until finally your

brain gets the habit of trying the experiment without any voluntary

effort on your part.



That habit being established, _you are free from the woman at the

next desk._ She cannot irritate you nor wear upon you, no matter how

she tries, no matter what she says, or what she does.



There is, however, this trouble about dropping the contraction. We

are apt to have a feeling of what we might call "righteous

indignation" at annoyances which are put upon us for no reason;

that, so-called, "righteous indignation" takes the form of

resistance and makes physical contractions.



It is useless to drop the physical contraction if the indignation is

going to rise and tighten us all up again. If we drop the physical

and mental contractions we must have something good to fill the open

channels that have been made. Therefore let us give our best

attention to our work, and if opportunity offers, do a kindness to

the woman at the next desk.



Finally, when she finds that her ways do not annoy, she will stop

them. She will probably, for a time at first, try harder to be

disagreeable, and then after recovering from several surprises at

not being able to annoy, she will quiet down and grow less

disagreeable.



If we realize the effect of successive and continued resistance upon

ourselves and realize at the same time that we can drop or hold

those resistances as we choose to work to get free from them, or

suffer and hold them, then we can appreciate the truth that if the

woman at the next desk continues to annoy us, it is our fault

entirely, and not hers.